Pagan Idol Bishop Gets Promoted?!

republished from The Remnant.

It is by now common knowledge that Pope Leo XIV has made another highly inappropriate episcopal appointment in the person of Shane Mackinlay, currently Bishop of Sandhurst. To rub salt into the wounds of faithful Catholics, this new appointment will include Mackinlay’s promotion to the rank of Archbishop, as he takes over the Archdiocese of Brisbane, Queensland.

Bishop  Mackinlay has become prominent in recent months over his unrepentant installation of a demonic idol inside Sacred Heart Cathedral. Despite repeated calls for the removal of the infamous idol, and a petition singed by more than a thousand people, Bishop Mackinlay refused to back down. The idol had been part of a local art exhibition, and was openly linked by its creator with the occult, specifically with the condemned practices of Tarot card reading and witchcraft. Its placement in the Cathedral, as part of an esoteric ‘pilgrimage’ made a mockery of true Catholic pilgrimages and of Catholic belief itself.

Eventually, the laity stepped in and the idol was ‘relocated‘ by three anonymous men in broad daylight. No apology was ever provided by Bishop Mackinlay to deeply offended Catholics nor was a statement made by the diocese about the statue’s removal from the Cathedral.

The pagan idol display was only one of a series of incidents that point to Bishop Mackinlay’s failure to enforce the Catholic religion in his diocese, as ongoing scandals have been quite a feature of his tenure there. 

The pagan idol display was only one of a series of incidents that point to Bishop Mackinlay’s failure to enforce the Catholic religion in his diocese, as ongoing scandals have been quite a feature of his tenure there.  One recent incident highlights the diocese’s commitment to extreme ecumenism with its accompanying liturgical laxity. 

On that occasion, an Anglican priestess gave the appearance of concelebrating Mass. The woman, a known lesbian, remained near the altar during a Novus Ordo Mass and was administered Holy Communion. She even helped herself to a chalice containing the Precious Blood until it was retrieved by the hapless Catholic priest who has apparently suffered no consequences for his actions from the Bishop. While some good, orthodox priests do exist in Sandhurst diocese, these are few and far between, and they have been living with a constant fear of being targeted by their Bishop.

It is being argued that, along with other recent episcopal appointments made by Pope Leo, this one was in the pipeline long before he became Pope. That rings hollow, however, when one considers his position prior to becoming Pope, for the former Cardinal Robert Prevost was, in fact, Prefect of the Dicastery for Bishops. Having been in that position since January 2023, Cardinal Prevost was one of the churchmen best placed to evaluate the suitability or otherwise of our bishops.

According to the local Catholic grape-vine, Bishop Mackinlay had been earmarked for the Archdiocese of Brisbane for some time. This means that his name was already pencilled in for the position while Cardinal Prevost was still at the Dicastery for Bishops.

According to the local Catholic grape-vine, Bishop Mackinlay had been earmarked for the Archdiocese of Brisbane for some time. This means that his name was already pencilled in for the position while Cardinal Prevost was still at the Dicastery for Bishops. Thus there is little doubt that, due to his former position, Pope Leo is well aware that Bishop Mackinlay is in favour of ordained women deacons as well as Fiducia Supplicans, which the latter believes to be a “significant step forward.”

Bishop Mackinlay is also known internationally for his adherence to the Bergoglian theme of synodality and, just months ago, he released what can only be called a propaganda video extolling the virtues of this Modernist innovation. Note that in the video, pro-life activists are portrayed as antagonists who fail to ‘dialogue’ while, perhaps unsurprisingly, those of other faiths are portrayed as being respectful and therefore able to ‘enrich’ Catholics.

The inappropriateness of Bishop Mackinlay’s new appointment has not been lost on many in the Church. Bishop Strickland criticised the move on social media, drawing attention to Bishop Mackinlay’s stance on female deacons. Bishop Strickland stated that the appointment “raises serious pastoral and doctrinal questions”, saying that “appointing a bishop who holds such views to shepherd a major archdiocese is a source of scandal and division. The faithful deserve clarity, not ambiguity; fidelity, not experimentation.”

Yet, in one sense, the appointment of Archbishop-elect Shane Mackinlay could be seen as being entirely appropriate, as his future Archdiocese is even more notorious than his current one. The Archdiocese of Brisbane has been led by Mark Coleridge since 2012 and he is a man who is possibly even more dedicated to squashing tradition and promoting heterodoxy than is Bishop Mackinlay.

Drawing together all these threads, one can only wonder what criteria is being used by the Dicastery for Bishops when selecting our prelates. For it would be no surprise to learn that those with more than a passing interest in the occult are deliberately being sent to dioceses with a history of tolerating and even promoting New Age practices.

While Bishop Mackinlay has allowed Latin Masses to continue in the Sandhurst Diocese – albeit with caveats – since the introduction of Traditiones Custodes, Archbishop Coleridge has been far less understanding. In 2023, he banished the well-attended Latin Masses offered by the Brisbane Oratory to the nearby parish hall. The Masses had formerly been held in a stunning heritage church which had been sympathetically renovated.

It was Archbishop Coleridge who, during the COVID hysteria, enforced government mandates to an extreme degree – even threatening his priests with removal of faculties if they did not comply with vaccination mandates. Prior to that, Archbishop Coleridge allowed a sacrilegious and indecent performance in one of his churches and possibly enlisted Cardinal Blase Cupich to cover up for him over sex abuse allegations. It was also on Coleridge’s watch as President of the Australian Catholic Bishops Conference that Freemasons were given permission to remain Catholics in good standing.

Archbishop Coleridge pictured with Fr. Marko Rupnik.

The Archdiocese of Brisbane has a history of heterodoxy and scandal, going all the way back to the 1980’s with then-Bishop Cuskelly and Archbishop Rush. Those two clerics, along with a bevy of priests, introduced into the Archdiocese of Brisbane revolutionary ideas such as a democratised Church and the potential for ordination of women. The wider acceptance of sodomy among Catholics can be traced back to this era.

After that came Archbishop Bathersby who infamously allowed a host of New Age practices to flourish within the Brisbane Archdiocese during the 1990’s. That included everything from nuns worshipping Gaia to alchemists lecturing seminarians.

There could only be one goal in such a grim scenario: that of further entrenching anti-Christianity in areas which are catechetical wastelands. Let us hope and pray for God to draw good from these disastrous appointments.

One highlight (or lowlight) during these decades, with particular relevance to Bishop Mackinlay, was a notorious shrine that appeared in Brisbane’s St. Stephen’s Cathedral. The shrine, entitled, The Human Search for God, was an anti-Christic collection of indigenous totems, fertility symbols and motifs related to pagan spirits and tribal ancestor worship. Some Catholics even discerned references to the magick rituals of Aleister Crowley in the designs.  Outrageously, the collection was in place for seven years.

Although the exhibition has now been removed, other disturbing artworks remain at St. Stephen’s including a bizarre crucifix over the main altar.

St. Stephen’s Cathedral’s Resurrected Christ crucifix

Read the rest at The Remnant Newspaper.

A Church Dedicated to the Four Elements

A church built in 2017 at the largest parish in Australia exemplifies the fusion of humanism and paganism which is unfortunately almost ubiquitous in contemporary Australian parishes. The church is one of five in the Burleigh Heads parish, and is part of the Archdiocese of Brisbane.

Named ‘Mary, Mother of Mercy’, the building includes anti-Christian features, including Masonic symbols and indigenous mythology. Pagan and occult features were built into the church’s design and the opening ceremony exemplified the parish’s focus on paganism with a smoking ceremony and allusions to the four principal elements of alchemy.

Problems begin with the logo used for all churches in the parish. It shows five crosses which no doubt represent the total number of churches, but these replace the traditional three-cross arrangement which represents Christ’s saving Crucifixion.

The usual arrangement representing the crosses of Our Lord and the two thieves.
The Burleigh Heads logo attributes to the crosses the merely human aspect of the number of member-churches.

Built in a style typical of modern Australian churches, it features exposed steel beams and is almost devoid of sacred images. One exception is the enormous wooden statue of a very plain-faced Mother of God, surrounded by a group representing the diversity of Australian citizens, including a semi-naked boy with his surfboard.

The exterior of the church
Massive beams and pillars dominate the interior

A plain-faced Mother of God
A topless boy

The sanctuary is typical of many churches here, with the tabernacle hidden from view. The church features a pair of strikingly Masonic design elements: two sets of twin pillars, one at the church’s entrance and one set inside the body of the church. A news report describes the latter set as ‘concrete portals;’ significant because in esotericism, a portal is a gateway to secret knowledge, and is usually achieved via occult rituals.

Interior of a Masonic lodge from Ohio.
The two pillars at the entrance to the church, flanked by structures appearing to represent a modern nod to the traditional flying buttress.
The nave holds the tabernacle; rather than the Blessed Sacrament being the focal point, this area is dominated by the massive pillars which span the entire building. The rows of chairs facing each other is another Masonic motif.

Twin pillars are especially significant in Freemasonry, where are said to represent the truth being found between two opposites, or poles. Duality is a common theme in the occult and was actually part of the design brief given to the designers for the church: they were asked that it embody ‘light and darkness, the masculine and the feminine, the sky and the earth’.

The heretical Archbishop of Brisbane, Mark Coleridge, (who possibly requested the design elements) gave a clue to the occult meaning of the ungodly building in his sermon at the opening Mass. He mentioned wind and fire, two of the four elements associated with alchemy and the occult.

This is the Church that has given birth to us and will continue to give birth to this community of faith in Burleigh Heads. It’s a place of the Spirit. It’s a place therefore of wind and fire, a place that can turn the human womb into a temple of God himself.

Archbishop Mark Coleridge

The third element, earth, is referenced by the twin pillars both inside and outside the church, which the designers explain “visually tie it to the ground.” The fourth element, water, is referenced in the name of the suburb housing the church – Burleigh Waters – as well as in the waters within the womb. Mention of the womb and rebirth also suggests the theme of transformation, so common among occultists.

Outside the church is a mosaic, shown below, which was produced by a local indigenous artist. It represents a pagan myth about a hero who was reincarnated as a dolphin.

Indigenous artwork based on a pagan myth

During the church’s opening ceremony, an unknown type of smoking ritual took place. It involved a layman raising a ‘smoking’ bowl over congregants. This appeared similar to indigenous smoking ceremonies in which smoking leaves or herbs are burned in the belief that this cleanses the space of ‘evil spirits’.

A smoking ritual during the opening ceremony

Perhaps unsurprisingly, the parish is home to at least one esoteric prayer group: the ‘Contemplative Women’s Group’ which purports to examine Scripture and which features an activity reminiscent of Wicca: “sinking into the feminine divine.”

Prior to the construction of the building, the former parish priest, Fr Ken Howell, was given a ‘virtual tour’ using cutting edge technology from a company named Oculus. Oculus is, of course, Latin for eye – a very important symbol for occultists.

Fr. Howell, wearing the ‘Oculus’ virtual reality goggles.

New ACBC head has Modernist form

It is with great regret that I inform you, dear readers, that the new head of the Australian Catholic Bishops Conference will be none other than Archbishop Timothy Costelloe of Perth. Archbishop Costelloe is no stranger to these pages, of course. His dedication to corruption, Modernism and COVID jabs is second to none, and it is fitting that he plans to take advice on his new role from the former president and fellow progressive, Archbishop Coleridge.

The ACBC’s media blog reported Costelloe’s glowing remarks about Coleridge:

“It was Archbishop Coleridge who guided our response beyond the Royal Commission, represented the Church in Australia at the global summit on sexual abuse and steered the bishops through a pandemic and a host of other challenges. Archbishop Coleridge has been a calm and considered leader locally and in the global Church and will be a trusted adviser for me in this new role.”

Sounds like the Australian Church has a bright (illuminated?) future ahead of it.

Costelloe also noted that the Church, of which he is a Prince and for whose members he was ordained in order to “preach, teach and sanctify”, still has a few things going for it – none of which, unfortunately, are spiritual benefits. He said:

“The Church in this country is an immense contributor to our society, through our parishes, our schools, our hospital and aged care, our social services and countless other ministries. As we continue to contemplate how we live out the Gospel in this age, including through the Plenary Council, I look forward to working with my brother bishops and the People of God to carry forward Christ’s mission.”

So, just another CEO of just another NGO, implementing the SDG’s of the UN and WEF. If that isn’t enough TLA’s (Three-Letter-Acronyms) for you, then here’s another:

IHS. It represents the Holy Name of Our Lord Jesus Christ, Redeemer of the world, Who was crucified and died for our sins that we may have eternal life.

May the same Lord Jesus Christ restore His Church and replace His Holy Name on the lips of all lost shepherds – those who seem to have forgotten the role for which they are so handsomely paid and for which the price of betrayal is eternal damnation.

Who needs the Stasi when we have the bishops?

Another Australian bishop has been throwing his pandemic-acquired weight around, this time in sunny Queensland. Mark Coleridge, Archbishop of Brisbane, has decided to collaborate with the tyrannical state government by forcing his priests to get vaxxed or risk losing their faculties.

The Catholic Premier of Queensland, Annastacia Palaszczuk, affectionately known as “Stasi,” has found a willing ally in the Archbishop of Brisbane. Like Daniel Andrews and his “good Catholic grandfather”, Palaszczuk has fond memories of her Polish grandparents with their “eight photos of Pope John Paul II in the living room.” Also like Daniel Andrews, Palaszczuk is left-wing, pro-abortion, pro-euthanasia and has been autocratically bullying her subjects into following a raft of COVID mandates, including barely-voluntary vaccination.

While the two State Premiers have much in common, it is remarkable to likewise observe some similarities between Archbishops Coleridge and Comensoli: the latter fancies himself to be the Australian incarnation of John Paul II, while the former was, at one stage, the Polish Pontiff’s speech writer. But unlike JPII, neither Archbishop seems to have the strength nor the will to stand up against their secular leaders’ repressive regimes.

Despite demanding that his priests are double-vaxxed with toxic gene serum by December 15th (“Clergy not doubly vaccinated are failing in their duty to care for the faithful”), the good Archbishop states that he respects his priests’ consciences.

“I too have a conscience”, says he. At least, that’s what he tries to convince them of in his four-page letter, reproduced below.

For the time-poor, the short version is: “You have to listen to me since I am the CEO of the Archdiocesan Corporation.”

The CEO, whose hobbies include holding Zoom meetings with his staff of one.
The Stasi, seen here throwing a totally innocent Illuminati-inspired hand signal.

Yes, that’s right. The Archdiocese of Brisbane is a Corporation, so as well as owing obedience to their Ordinaries, priests must also now submit themselves to medical trials at the behest of their CEOs. From the letter:

I recognise that having a vaccination, including the COVID-19 vaccination, is a matter of personal choice. However, I am the sole member and officer of the Archdiocesan Corporation which in civil law is the employer of Archdiocesan staff, including those working in parishes. I am therefore bound to take seriously compliance with health directions. Further, I have a legal obligation to ensure that the Archdiocesan Corporation meets its workplace health and safety obligations….

Oooohhh. Civil AND legal obligations. But no moral ones?

The Archbishop goes on to make some sophistic claims about his duty to protect his priests, his priests’ duty to protect their parishioners and everyone’s duty to protect unborn babies from medical experimentation – oops, sorry! – he didn’t actually write that last bit because Australian bishops no longer believe in minor obligations like upholding Catholic teaching.

Coleridge did include some extracts from Canon Law which is always guaranteed to make a prelate look more credible. The fact that those Canons are twisted and misapplied is neither here nor there. (He is a CEO with Obligations, remember!)

Just take a look at the penalties Coleridge has prepared for the non-compliant priests, who are, no doubt, some of his most holy and orthodox men: the cessation of their public ministry or worse – suspension of their faculties.

In circumstances where a priest or deacon has not complied with paragraph 1 above by 15 December 2021, I will be asking that he voluntarily stand aside from pastoral duties in his parish and from all pastoral ministry until he has been fully vaccinated. Should a priest or deacon in such circumstances decline to stand aside voluntarily, I will need to consider the temporary suspension of faculties until he fully complies..

Does the Archbishop not realise that unvaccinated Catholics (and probably many vaccinated ones) have no problem at all with being ministered to by an unvaccinated priest? The letter continues with a tirade about medical exemptions, and makes no provision for conscientious objection – or for objecting to His Grace’s conscientiousness!

Now, it really comes as no surprise that Archbishop Coleridge has agreed to do the government’s bidding. As President of the Australian Catholic Bishops Conference – that same Bishops Conference which in 2017 approved Catholics to be Freemasons – he is more than familiar with handshake deals and fraternal cooperation. Coleridge is not even averse to using Brisbane’s churches for sexually-explicit entertainment or from pushing an heretical agenda at his pet project, the Plenary Council.

However, there may be just a little hope for Brisbane’s faithful, unvaccinated priests. It seems Archbishop Coleridge can sometimes be quite lenient when it comes to his pastors breaking the law – at least, it depends on what kind of law is being broken. If it is something on the scale of child sex abuse, he seems to be able to turn a blind eye. He can even enlist help from his pal Cardinal Cupich when the need arises. But something tells me that his unvaxxed priests will not be so fortunate.

In case there’s any doubt left as to what kind of prelate we are dealing with, here’s Archbishop Coleridge’s take on “synodality.” Given that it was St Charles Borromeo who risked contracting the plague to ensure that all Catholics had access to the Sacraments, Archbishop Coleridge unironically uses the patron saint of facing-down pandemics to promote heresy, all the while shirking his own responsibility to safeguard the souls of his flock.

The hermeneutic is strong in this one.