Tag: Freemasonry

Freemasonry’s Removal from the Code of Canon Law

Published on by Kathy Clubb1 Comment

During most of the twentieth century, the prohibition on Catholics being Freemasons was well known, as it was explicitly mentioned in the the 1917 Code of Canon Law. Canon 2335 conferred the penalty of excommunication on any Catholic who was the member of a sect which conspired against the Church or the State, including Freemasonry.

However, as time progressed, various clerics began to engage in an appeasement approach which caused confusion among the faithful – and indeed, among the clergy themselves. This came to a head in the 1970’s when Cardinal John Krol of Philadelphia requested clarification on the matter from the Congregation for the Doctrine of the Faith. The Prefect of the CDF at that time was Cardinal Franjo Seper, who wrote to Cardinal Krol assuring him that the penalty of automatic excommunication only applied to members of those organisations which actively plotted against the Church.

Coming as it did, with the apparent authority of the CDF, this statement was seen by many as a blanket lifting of the penalty for Masonic membership.

The Revised Code of Canon Law

Pope John Paul II established the Plenary Congregation of the Pontifical Commission for the Revision of the Code of Canon Law in 1981 to make the changes which were eventually promulgated two years later. The majority of the members of the Plenary Congregation were not in favour of renewing canon 2335, the Canon referring to Freemasonry, and so it was dropped from the 1983 Code.

Instead, a new canon was created, canon 1374, which omits any explicit mention of Freemasonry. Canon 1374 reads: “One who joins an association which plots against the Church is to be punished with a just penalty; one who promotes or moderates such an association, however, is to be punished with an interdict 1.”

Those in favour of the Change

The arguments in favour of not renewing the Code included the belief that in most countries, Freemasonry no longer posed a threat to the Church; that if a threat did in fact exist, many Masons were unaware of a anti-Catholic agenda within their sect; and that Communism posed more of a threat than Freemasonry. There was also a desire to conform to guidelines set down by Paul VI which sought to reduce the number of latae sententiae penalties in the Code.

Included among those who held this position were Esteban Gomez, OP, an instructor at the Angelicum in Rome; Cardinal Rosalio José Castillo Lara, SDB, Secretary of the Pontifical Commission for the Revision of the Code of Canon Law; Bishop José Vicente Andueza Henriquez of Venezuela; Bishop Roman Arrieta Villalobos, President of the Bishops’ Conference of Costa Rica; and Cardinal Franz König, Archbishop of Vienna.

The inclusion of Cardinal König’s name is somewhat unsurprising as he was well-known to the Italian Freemasons who even claimed to have given him money on several occasions:

First, he started a confidential dialogue with the most important Masons. Once it was accepted, he waited for the right moment to propose a different image of Masonry to Catholics. His influence in the Code was decisive. Koenig is well aware of what the Institution is. He has a good understanding of Masonic “solidarity,” because every time he asked help from us, he received it, without having to explain the purpose for that money.

Italian Grand Master Armando Corona, from a 1990 interview

Those Against the Change

Those who were in favour of retaining Canon 2335 included the German Bishops’ Conference, who had been engaged in extensive dialogue with Freemasons, yet concluded that in its essence, Freemasonry remained hostile to the Church. Cardinal Siri was also against any change, saying that nothing in Freemasonry had changed. Cardinal Ratzinger, then Prefect of the CDF, declared that Freemasonry posed an ‘extraordinary danger’ and that if it was thought in some countries to have changed, then that only indicated that its danger was not understood by the bishops there.

Further, Cardinal Pietro Palazzini, Prefect of the Congregation for the Causes of the Saints, stated that retaining the penalty of excommunication for Freemasons did not violate Paul VI’s guidelines. He said that:

….. their “creed” is “apostasy, at least implicitly”; that is, it eliminates truth and revealed religion while welcoming Catholics as “useful idiots”. In pastoral practice there is a need to avoid equivocating and to clearly show the sure way to salvation. Freemasonry is more dangerous than Communism, because while Communism is the explicit enemy of the Church, Freemasonry is more subtle.

Fr. Paolo M. Siano, referring to Cardinal Palazzini’s statement.

Ratzinger Fights Back

Cardinal Ratzinger, obviously unhappy with the outcome, released his “Declaration on Catholic Membership in Masonic Associations” in 1983. Ratzinger explains that the omission of specific mention of Freemasonry in the 1983 Code was due to “editorial criteria” and goes on to reiterate the Church’s long-held view:

Therefore the Church’s negative judgment in regard to Masonic association remains unchanged since their principles have always been considered irreconcilable with the doctrine of the Church and therefore membership in them remains forbidden. The faithful who enrol in Masonic associations are in a state of grave sin and may not receive Holy Communion.

The Subsequent “Commentary”

A Commentary on the Code of Canon Law was released in 1985 then republished in 2001. Both editions were edited by Monsignor Pio Vito Pinto, whose name curiously appeared on the famous Pecorilli’s List of Ecclesiastical Freemasons. Msgr Pinto went on to become Dean of the Roman Rota and is known to have expressed great outrage at the Dubia of the Four Cardinals against the heretical actions of Pope Francis.

Notably absent from the Commentary is any mention of the long-standing prohibition on Catholics being members of Freemasonry. Rather the Commentary mentions only Canon 1374, the Canon requiring a “just punishment” for members of any association which conspires against the Church. According to the Commentary, “it is not easy to apply canon 1374 unless the competent universal and local ecclesiastical authority clearly indicate which organizations fall under the authority of that canon…”

One can only wonder at the blindness of those clerics who failed to see that Freemasonry never lost its anti-Catholic agenda.

SOURCES

Declaration on Masonic Associations, 1983. Vatican website.

How the Prohibition on Freemasonry Disappeared from the Code of Canon Law. One Peter Five.

The Catholic Church & Masonry. Tradition in Action.

Cardinal Franz König Receives Money from the Masonry. Tradition in Action.

Msgr Pinto reiterates His Opinion NC Register

  1. A prohibition which excludes the faithful from certain activities such as participating in the Mass and Sacraments or from having a Christian burial. ↩︎
The Fake St. Michael of the Occult

The Fake St. Michael of the Occult

Published on by Kathy ClubbLeave a comment

While Catholics acknowledge the importance of invoking St. Michael in their daily struggle against the Evil One, the Archangel Michael also appears in occult mythology, where He is venerated as a ‘planetary angel’ of the sun. But are practitioners of the occult referring to the same being found in Scripture?

The answer is no, not at all. Like all anti-Christians, the masters of the Dark Arts – just like their unwitting students, the Modernists – like to use the language of the Church while inserting their own meaning into the words. This is how they communicate with each other while fulfilling their twofold aim: instilling confusion into the minds of the faithful while mocking God.

There are various interpretations and role given to St. Michael in the occult world. The most superficial version is found in some New Age circles, where there is an imprecise notion of St. Michael – and angels in general. This school tends to view angels, as well as God Himself, simply as archetypes. In this case, St. Michael is a fairly vague character – he might represent a concept, such as ‘goodness.’ 1 This is possibly the meaning given to Michael in the sculpture mentioned at the end of the article.

However, some systems have a more specific idea of their fake ‘St. Michael’. Most seem to agree, as do Christians, that Michael was created prior to man and was present at the fall of the angels from heaven. There the similarity ends, for the occultists hail Lucifer as the supreme good while presenting the Trinitarian God as evil. (In the occult world, Lucifer and God are equally powerful; this is echoed in Eastern philosophies which search for balance: between good and evil, dark and light, male and female and so on.)

The search for balance between two opposing forces is a feature of Freemasonry. Freemasons have a specific concept of St. Michael, as Albert Pike explained in his book, Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry:

“The pavement (of the Lodge), alternatively black and white, symbolizes the Good and Evil principles of the Egyptian and Persian creeds. It is the warfare between Michael and Satan, Light and Darkness, Freedom and Despotism, Religious Liberty and the Arbitrary Dogmas of a Church that thinks for its votaries and whose Pontiff claims to be infallible.”

Albert Pike 2

Further, Masons regard St. Michael as the “planetary angel of the Sun,” a solar being,
ruler of the “Cosmic Fire,” who assists mankind in expanding their consciousness and becoming liberated.3

The idea of ‘solar being’ is found in several secret orders; these are entities who dwell on the sun. They are luminous, perhaps the size of a dinner plate, with the greatest of these being the Archangel Michael.4

The Occult Encyclopedia5 gives some principles related to the false St. Michael:

  • His Hebrew letter is hod
  • He governs the direction of south
  • His element is fire
  • Astrologically, Michael is related to Mars and the Sun and to the signs of Aries, Sagittarius and Leo
  • The day of the week he rules is Sunday.
  • He is Prince of the angelic choir of Virtues (In Catholic theology, opinions vary as to the status of St. Michael, although none place him as head of the Virtues6.)

According to the same source, the consensus among most occultists is that Michael is an Ascended Master7. The infamous Theosophist, Helena Blavatsky, for example, believed that all the archangels were spiritual messengers.

One of Blavatstky’s disciples, who went onto to create his own occult movement was Rudolf Steiner. Steiner built a fairly sophisticated philosophy around angels, including St. Michael. Steiner taught that Michael was a spirit with whom man could engage; that the ‘Age of Michael’ began at the end of the nineteenth century; and that a principle ‘sin’ against the spirit of Michael was nationalism. Here we see an example of the message of globalism being given incessantly to occultists.8

Another mention of the fake St. Michael is found the esoteric legend of the Holy Grail. In the great battle fought between the good angels and the fallen ones, Michael dislodged a precious gem from Lucifer’s crown. This gem, a sapphire known as the Lapis Exilis, was later used to fashion that legendary treasure: the Holy Grail – Christ’s chalice at the Last Supper.9

St. Michael again appears in the world of the occultist Eliphas Levi, who had recourse to the archangel when creating magical swords. Along with the names of other angels (Gabriel and Samuel), Levi instructed that Michael’s name and his famous cry, Quis est Deus, ‘Who is like God?’, should be inscribed on the sword.10

The Kabbalah has yet another idea about St. Michael. According to Jewish mysticism, God used His angels to communicate Kabbalistic ‘secret knowledge’ to the Patriarchs. Adam was said to have been visited by Raziel; Isaac by Raphael and Moses by Metatron. It was to King David that St. Michael is said to have divulged the mysteries of the Kabbalah.11

IMAGE SOURCE:

According to the Cathedral website, the sculpture is shows the “triumph of good,” but this is apparently not the angel, acting as an agent of God, defeating the fallen Lucifer. Rather, a benevolent St. Michael shows mercy to his pathetic captive. It reads, “St Michael holds his spear upright, not pointing at his captive with aggression, or intention of revenge.”12.

SOURCES

  1. Cannibalism, Blood Drinking and High Adept Satanism by Kerth Barker (purchase here) ↩︎
  2. Pike, Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry, p. 14 (purchase here). ↩︎
  3. David Ovason, The Secret Architecture of our Nation’s Capital: The Masons and the building
    of Washington, DC (purchase here) ↩︎
  4. Secret Teachings of All Ages – Manly P. Hall (purchase here) ↩︎
  5. Occult Encyclopedia online ↩︎
  6. New Advent online ↩︎
  7. Occult Encyclopedia online ↩︎
  8. The Rudolf Steiner Archive online ↩︎
  9. Secret Teachings of All Ages – Manly P. Hall ↩︎
  10. Secret Teachings of All Ages – Manly P. Hall ↩︎
  11. Secret Teachings of All Ages – Manly P. Hall ↩︎
  12. Coventry Cathedral website ↩︎

A Church Dedicated to the Four Elements

A Church Dedicated to the Four Elements

Published on by Kathy Clubb1 Comment

A church built in 2017 at the largest parish in Australia exemplifies the fusion of humanism and paganism which is unfortunately almost ubiquitous in contemporary Australian parishes. The church is one of five in the Burleigh Heads parish, and is part of the Archdiocese of Brisbane.

Named ‘Mary, Mother of Mercy’, the building includes anti-Christian features, including Masonic symbols and indigenous mythology. Pagan and occult features were built into the church’s design and the opening ceremony exemplified the parish’s focus on paganism with a smoking ceremony and allusions to the four principal elements of alchemy.

Problems begin with the logo used for all churches in the parish. It shows five crosses which no doubt represent the total number of churches, but these replace the traditional three-cross arrangement which represents Christ’s saving Crucifixion.

The usual arrangement representing the crosses of Our Lord and the two thieves.
The Burleigh Heads logo attributes to the crosses the merely human aspect of the number of member-churches.

Built in a style typical of modern Australian churches, it features exposed steel beams and is almost devoid of sacred images. One exception is the enormous wooden statue of a very plain-faced Mother of God, surrounded by a group representing the diversity of Australian citizens, including a semi-naked boy with his surfboard.

The exterior of the church
Massive beams and pillars dominate the interior

A plain-faced Mother of God
A topless boy

The sanctuary is typical of many churches here, with the tabernacle hidden from view. The church features a pair of strikingly Masonic design elements: two sets of twin pillars, one at the church’s entrance and one set inside the body of the church. A news report describes the latter set as ‘concrete portals;’ significant because in esotericism, a portal is a gateway to secret knowledge, and is usually achieved via occult rituals.

Interior of a Masonic lodge from Ohio.
The two pillars at the entrance to the church, flanked by structures appearing to represent a modern nod to the traditional flying buttress.
The nave holds the tabernacle; rather than the Blessed Sacrament being the focal point, this area is dominated by the massive pillars which span the entire building. The rows of chairs facing each other is another Masonic motif.

Twin pillars are especially significant in Freemasonry, where are said to represent the truth being found between two opposites, or poles. Duality is a common theme in the occult and was actually part of the design brief given to the designers for the church: they were asked that it embody ‘light and darkness, the masculine and the feminine, the sky and the earth’.

The heretical Archbishop of Brisbane, Mark Coleridge, (who possibly requested the design elements) gave a clue to the occult meaning of the ungodly building in his sermon at the opening Mass. He mentioned wind and fire, two of the four elements associated with alchemy and the occult.

This is the Church that has given birth to us and will continue to give birth to this community of faith in Burleigh Heads. It’s a place of the Spirit. It’s a place therefore of wind and fire, a place that can turn the human womb into a temple of God himself.

Archbishop Mark Coleridge

The third element, earth, is referenced by the twin pillars both inside and outside the church, which the designers explain “visually tie it to the ground.” The fourth element, water, is referenced in the name of the suburb housing the church – Burleigh Waters – as well as in the waters within the womb. Mention of the womb and rebirth also suggests the theme of transformation, so common among occultists.

Outside the church is a mosaic, shown below, which was produced by a local indigenous artist. It represents a pagan myth about a hero who was reincarnated as a dolphin.

Indigenous artwork based on a pagan myth

During the church’s opening ceremony, an unknown type of smoking ritual took place. It involved a layman raising a ‘smoking’ bowl over congregants. This appeared similar to indigenous smoking ceremonies in which smoking leaves or herbs are burned in the belief that this cleanses the space of ‘evil spirits’.

A smoking ritual during the opening ceremony

Perhaps unsurprisingly, the parish is home to at least one esoteric prayer group: the ‘Contemplative Women’s Group’ which purports to examine Scripture and which features an activity reminiscent of Wicca: “sinking into the feminine divine.”

Prior to the construction of the building, the former parish priest, Fr Ken Howell, was given a ‘virtual tour’ using cutting edge technology from a company named Oculus. Oculus is, of course, Latin for eye – a very important symbol for occultists.

Fr. Howell, wearing the ‘Oculus’ virtual reality goggles.
Occult Themes at Notre Dame Cathedral

Occult Themes at Notre Dame Cathedral

Published on by Kathy Clubb3 Comments

note: copyrighted images are not included in this post – click through to the original articles to see photographs of the restoration and liturgical furnishings.

It was not surprising to learn that some disturbing occult motifs have been integrated into the newly-restored Notre Dame Cathedral in Paris. While much of the restoration was entirely in keeping with its historic past and Catholic tradition, the innovations are startling enough to make us wonder what role the church is meant to play in the ongoing destruction of the Catholic Faith.

The Phoenix

The first motif sets the scene for the rest of the tour: the rooster which once sat atop the Cathedral has been replaced by the phoenix, an occult symbol. Most are familiar with the Greek myth of the phoenix rising from the ashes, but as a symbol, it is far older, originating in the mystery religions of ancient Egypt. Several pagan religions have used the phoenix to represent transformation and renewal including the Native American Thunderbird, Russian Firebird, and Chinese Fèng Huáng.

Some occultists go further, equating the phoenix with Lucifer: venerating him as the angel who fell into the flames and will one day rise again to rule the earth. Arch-occultist, Aleister Crowley wrote a sacrilegious Thelemic ritual called the ‘Mass of the Phoenix,’ and the phoenix is also employed in Masonic symbolism.

The phoenix motif is one that has been repeated many times of late, most notably in the case of Trump ‘rising up’ from the injury sustained during his assassination attempt (which possibly foreshadowed his ‘rising up’ to be re-elected as President.)

Notre Dame under reconstruction

The symbolism of the phoenix has not been lost on the media, with outlets entitling their reports on the Cathedral’s reopening in terms of ‘Phoenix from the Ashes’ and similar headlines. The bird’s designer, the Chief Architect of the project, Philippe Villeneuve, certainly had this theme in mind. He describes his creation as the rooster ‘reimagined’ to represent a phoenix carrying the ‘fire of resurrection’ to Notre Dame. In a very telling comment, Villeneuve explained that the design process was “so intense he might have to speak to his “therapist” about it.”

This bizarre scene appears to be a bird (another Phoenix?) flying over the organ
– from the Opening Ceremony. SOURCE: FLICKR

The Liturgical Furnishings

The ‘phoenix from the ashes’ theme was taken up by a writer interviewing Guillaume Bardet, the sculptor of Notre Dame’s creepy liturgical furnishings: the altar, lectern, cathedra with seats, tabernacle, and baptistery.

Bardet’s explanation of bronze, his material of choice, sounds like the fascination of an alchemist: ” it looked like a liquid sunshine filled with an extraordinary presence like a mysterious energy emanating from the bottom of the earth.”

Bardet reveals that, strangely, even before the fire, he had already come up with designs for Notre Dame:

In April 2019, I was finalizing my previous exhibition at [a French gallery] when Notre-Dame started going up in flames. In front of me was a large bronze table I had called The Last Supper : it was surrounded by twelve bronze stools, each named after an apostle. The opening evening, a few friends joked (seriously) that I had designed Notre-Dame’s future altar. When Notre-Dame called for creative projects, I felt legitimate to apply. Most of the objects and furniture I had in mind; some of them I had even sketched years before.

By sheer coincidence, the Chief Architect, whose brainchild was the rooster-come-phoenix mentioned above, had also had dreams of building Notre Dame: he made a model of the cathedral as a child.

In another article, Bardet exposes the Masonic, ecumenical agenda behind his designs, which also contains overtones of so-called ‘Synodality’:

‘They should resonate with conviction for Catholics and captivate the attention of non-Christians. Each element carries its own distinct identity, symbolism, and purpose, yet together they form a cohesive ensemble that engages in a meaningful dialogue.

An article on the restoration, written by a traditional Catholic, sheds some light on the theology underpinning the changes. Rita Stewart notes the connection between several ambiguous Vatican II documents and Bardet’s designs and explains his desire to “remove everything that is not necessary, and to arrive at the essential, and so the essential is that it is poor.” This sounds very much like the philosophy which gave us the Catacombs Pact.

Stewart also notes that the baptistery has the form of a circle with a central point – a classic Masonic/occult symbol.

The Vestments

The clown-like vestments worn by clergy at the Opening Mass are the ongoing focus of jokes and memes. Was their inclusion meant to point to some sort of humiliation ritual for the Catholic Church? They certainly gave the impression of something that cannot be taken seriously. Then, what can be expected from sa designer who has created costumes for Illuminists like Lady Gaga, Beyoncé or Katy Perry?

According to the designer, Jean-Charles de Castelbajac, his vestments represent “the rebirth of Notre Dame,” harking back to the phoenix’s theme of transformation. 

The Reliquary

In a similar way, the reliquary for the Crown of Thorns makes a joke of Catholicism. It is extremely tacky, not worthy of its role as a backdrop to a true relic of the Passion. Described by Rita Stewart as looking like ‘target practice at a shooting range’, the sculpture is completely out of place – except perhaps to the occultists. For them, the renovations obviously have a far darker meaning than anything that can be surmised here.

Let us pray for France, the first daughter of the Church, that She does indeed experience a re-birth, in the form of a return to traditional Catholicism.

Notre Dame, ora pro nobis
The Cross and the Occult

The Cross and the Occult

Published on by Kathy Clubb1 Comment

Most of the information in this article is taken from the book ‘The Secret Teachings of all Ages’ by Manly P. Hall, the 20th century occultist. click here to purchase your copy of this valuable reference book.

Ancients revered the cross

According to modern occultists, the cross was associated in pre-Christian times with nature-worship. The Aztecs, Toltecs and American Indians are among those who believed the cross had mystical powers. Eastern religions also incorporated the cross into their symbology, while to the Pythagoreans, the number 10, signified by an X, was sacred. The cross is also revered by the Illuminati, Rosicrucians and Alchemists who believe that it symbolises light.

The Tau or Tav Cross
Crux Ansata
Triple Tau

There are three main types of cross: the Tau; the Crux Ansata; and the Christian cross.

The Tau (Tav) Cross

The Tau cross looks like the modern capital ‘T’ and occultists believe it may have originated among the ancient Egyptians. It is believed to be the oldest form of cross and is sometimes referred to as a ‘hammer’ cross. In Kabbala-Masonry, Tubal-Cain presents a hammer in the form of a Tau cross to Hiram Abiff and this symbol is preserved in Freemasonry as the T-square. This cross has multiple forms among the occult groups, such as the Royal Arch of Freemasonry’s Triple Tau.

The Crux Ansata

The Crux Ansata, also known as the ‘cross of life’, is a Tau cross topped by a circle. Some occultists believe this form of cross is connected to a legend about St. Peter’s ‘golden key’ which gives entry to heaven. Occultists from the Egyptian mystery school revere this form of cross as having power over evil, going so far as to co-opt the words of Constantine, in hoc signo vinces. (‘in this sign I will conquer’ – a reference to the vision God granted to the pagan Constantine ensuring his victory in battle if he used Christ’s cross on his banners.)

To the occultist and pagan, the Crux Ansata is generally associated with water.

The Roman and Greek Catholic Crosses

This is the cross used by Christians to represent Christ’s death; however, occultists do not necessarily believe that Our Lord died on this form of cross.

Christian Cross

Occultists acknowledge the importance of the cross to the Christian: that it is a symbol of Christ’s sacrifice while also representing their own hardships in life. But they posit that the sacrificial aspect derives from antiquity, believing that to many ancient civilisations, the cross symbolised the equinoxes and solstices, when the sun was ‘crucified’ in astronomical terms.

Other occultists, unable to attribute Christianity’s popularity to Its intrinsic Truth, claim that the widespread adoption of the cross by Christians is only evidence that it was a highly important symbol to pagans. They point to the Southern Cross constellation, associated with seasonal rainfall and so revered by pagan civilisations, as proof of man’s inherent attraction to the cross as a symbol. The high-level Freemason, Albert Pike, taught that the four letters placed at the top of Christ’s cross during His crucifixion, are connected to the four elements which the Kabbala represents in a cruciform symbol.

Other Significant Ideas about Crosses

Occultists find significance in the fact that a cube can be opened to form a cross. (Image source here)

To the occultist, the cross within a circle may be either a symbol for the planet Earth, or for the element ‘earth’, because it is formed by four triangles representing the four elements.

Alchemists used a cross to symbolise the four constituents of the Philosopher’s Stone, and Freemasons also revere this form of the cross.

Other alchemy symbols which contain crosses.

Composition of Crosses

To the occultist, the composition of a cross is highly significant. A golden cross signifies illumination; a silver cross symbolises purification; a base metal cross symbolises humiliation; a wooden cross represents aspiration.

The cross is sometimes said to symbolise the human body due to the practise of those people who extend their arms while in prayer. The Kabbala, which identifies four natures of man (physical, vital, emotional and mental), relates each nature with one of the four elements, thus adding another layer to its association of the cross with the four elements.

Freemasonic Blasphemies Against Our Lady

Freemasonic Blasphemies against Our Lady

Published on by Kathy ClubbLeave a comment

this is the transcript of a talk from the fatima centre; the video can be found at the end of the text.

We see very well and very clearly the development of the satanic powers for the upcoming latter times of the church; the apocalyptic times with the three symbolic dates: 1517, 1717, 1917.

1517 is the Protestant Revolution; 1717 is the foundation of Freemasonry; 1917 is the establishment of Marxism – Communism as a a power, a world power, with the October Revolution in Moscow.

It’s very interesting and very deep that Our Lady exactly mentions that when She gives us, as an answer to all this devilish attack, Her Immaculate Heart and explains in the true devotion to her Immaculate Heart how these major attacks of the devil may be overcome and will be overcome through Her Immaculate Heart. The Five First Saturdays devotion are very much linked with this.

As you see, our Lord Jesus Christ explains why the Five Saturdays. It’s a very important message of our Lord Jesus Christ. He says it’s because there are five blasphemies, major blasphemies, accomplished against Our Lady’s Immaculate Heart.

Now the first are the blasphemies against her Immaculate Conception. The second: blasphemies against her Perpetual Virginity. Blasphemies, third, against her Divine Maternity and the rejection of her role as the Mother of mankind. Now these first three blasphemies are the main errors of Protestantism and other religions who only see Mary as an ordinary woman – or, at most, the mother of the human nature of our Lord Jesus Christ. They don’t want to understand the great privileges God wanted to give to Her. And in that way, they want don’t want to submit to the Will of God.

The Will of God was that He wanted to give all the graces through Mary and therefore He made her so great – the Masterpiece of His creation. It is exactly that. It’s, in fact, the denying of the power of God and the immense love of God towards all the creatures, which focuses on His incredible, eternal love towards the greatest of all creatures, who is Our Lady.

So 1517, it begins – the attack. The great attack of the devil. Before, of course, it was a preparation but it was the establishment of the kingdom of our Lord Jesus Christ. The Christianity all over the world was established in the Middle Ages. But now comes those times about which Jesus Christ is very clear. It will be focusing on the devil’s final attack.

It will be the preparation of the Holy Friday of the Church. It will be the worst of all times: the Apocalyptic times. We know very well that in this Apocalyptic times, against the devil and his two beasts and the anti-trinity, there is only one means, one salvation. It is the Our Lady. The woman, the apocalyptic woman, clothed in Sun, the moon under her feet and around her head a crown with twelve stars.

That’s exactly that. God gives us a remedy and it’s exactly that the enemy wants to destroy.

1517, Protestantism wants to finish with the greatness of Our Lady and through that, with the importance of our Lord Jesus Christ, and in fact the destruction of His kingdom on Earth. The Church – the Catholic Church, the only True Church will vanish in a Pseudo-Christian religion which is exactly the Protestant sects, divided into many pieces with no Pope, with no hierarchy, but also with no no clear doctrine and especially with no clear way back to God. And all that without Our Lady.

Now this is only the beginning. In 1717, we know very well then comes the time where they will kick out Jesus Christ and Christianity, which is Freemasonry. Here we come to the fourth and the fifth blasphemies.

Blasphemies of those who publicly seek to sow in the hearts of the children indifference, scorn and even hatred to this Immaculate Mother. What is this? It is that Freemasonry, 1717, does want to finish with the kingdom of God on Earth.

It is the establishment of the New World Order and this New World Order Order has to finish with all that is supernatural. Now Our Lady is the Mediatrix of all Grace. She gives us the whole supernatural order, the supernatural life, and this is exactly what has to be kicked out. Therefore, we have to establish a new world, a materialistic world, a world which praises our senses, our sensuality. It praises exactly that which is the contradiction of our Lady.

Our Lady is the most pure and the world is most impure. Our Lady has nothing with materialism. She’s the most spiritual being who brings us to Heaven. Freemasonry doesn’t want to speak about heaven or hell. Only for this life on Earth and therefore the very important steps to sow into the hearts of children: indifference, scorn, hatred.

First, indifference: all this supernatural life is is nothing. It’s just a private affair. It’s nothing which is important for us; that is indifference. This religious indifference is one of the most important goals of Freemasonry. That the people just don’t care about their salvation, and what comes after this world is just a fantasy each one can imagine as he likes. That is exactly why Our Lady came and She is the answer for that. Her Immaculate Heart will kick out this indifference; will bring in again the fire of faith, hope and love and of the supernatural life into our hearts.

Therefore scorn: this this is the worst of all. ‘We have to finish with that Woman’. As She crushed the head of the Satan, Satan will try to crush her head and they destroy her. That is how he works. Children, you know it’s a very interesting thing, he will do that in all people but especially in the children.

The children are the most vulnerable and it will be one of the most important works of Freemasonry to get all the educational system under their domination and their control, which is the liberal pedagogy. it is Jean-Jacques Rousseau who posits, who says there is no original sin, the man is good and is only some unhappy things.

So, all these things. Afterwards, a hundred years afterwards: Sigmund Freud’s psychology, which is all focused on exaltation of the senses, of that which are the wounds of original sin are not only normal but are what’s ‘great’ in a human being. Just the inverse and this is a terrible blasphemy.

In fact, it’s indirectly going into straight into the heart of the Mother, of the best of all mothers who love their children. And now the children will be indoctrinated to hate Her. The hatred is the last step towards her, because if somebody is in the mud, if somebody is living in impurity, he cannot stand the the All-Pure.

If somebody is kicking out what is what is true what is valuable his conscience will always accuse him. Because he cannot hear the voice of conscience, he will hate all those who will enkindle, of course, the conscience and will remind us that it’s not that. It’s a lie. What you hear its a terrible lie of the Father of lies and therefore they hate Her.

And this goes very far and this is exactly what Freemasonry does for the last three 300 years as we have seen now, and and we see it all over the world. That culminates then afterwards in the last blasphemy: of the offences of those who outrage Her in Her holy images. This means that it is just open war.

When I was in Albania, the Catholics who received us, would show us an almost destroyed statue of Our Lady which was honoured. This statue of Our Lady was bombed. They put the machine guns on Our Lady and Our Lady’s pictures and all these statues.

If you go to the capital of Lithuanian, Vilnius, you will see there the beautiful picture, the icon of Our Lady of Ostrabrama, Our Lady of the Gate of Dawn, a wonderful, wonderful icon. You will see that there, soldiers had tried to shoot it. We have even the the the remnants of one of the balls, you know, and that is very important to understand that we are we are in such a time.

These were communist people: they tried to destroy, really, the remnants of the presence of Our Lady. This is exactly what happens at the end. This is, in fact, the description of Communism, which is a world without God, which is a world where God and the supernatural level and Our Lady and Jesus Christ has nothing to do. If they show up, they will be just destroyed. They will be ridiculed. They will be made a caricature which is, in my eyes, even worse than to destroy the statues.

This is exactly how the devil is working: with that, he will come to the utmost end of a complete world without God. Of a world where the devil – the dragon – triumphs over all nations where nothing remains of truth, of faith, of love, of hope, and that is the devil’s final victory.

But it is not a victory, because therefore Our Lady came to Fatima and tells us: these are the blasphemies. All this these efforts of the devil are all blasphemies. It’s the most horrible sins committed against God because also against Our Lady.

Therefore, we know very well that the answer is the devotion to her Immaculate Heart. It is to repair and to make atonement for these blasphemies and by this way to establish reestablish the kingdom of Our Lord and of our Lady and to prepare the final Triumph. Because at the end, Her Immaculate Heart will triumph over all these wickednesses of the devil and especially in the latter times.