Synarchy: the Religion of the Technocrats

PART I

When someone uses the term, ‘Synarchy’ he or she is generally referring to one of two things. It may be that they mean the general concept of a technology-based rule by a minority, which is also synonymous with technocracy. Or they may mean something more specific: a group of high-level occultists who seek to manipulate the world using Luciferian powers, and who infiltrate governments, institutions and religious organisations in order to create their own totalitarian, globalist World Order. It is this second meaning, a specific secret society with their specific goal of world governance, to which this article refers.

Although these days, there are very few who acknowledge that the shadowy figures behind the New World Order are Synarchists, there were, in the past, a number of writer and investigators who exposed Synarchy in all its brutal reality. One of these was the Catholic author, Pierre Virion, who wrote extensively on Synarchy and the New World Order during the 1970’s.

In his book, Mysterium Iniquitas, Virion wrote that Synarchy is defined as:

a set of occult powers of all orders and of all schools united to contribute to the formation of an invisible world government. Politically, it is the desired integration of all the social and especially financial powers, forming this government in a generalized, technicalized socialist regime, extending to the world divided into geo-political zones.”

Virion continues,

Catholicism would be like all religions reputed to be equal, absorbed in a universal syncretism.

Looking at Virion’s definition, it becomes immediately obvious that the goals of Synarchy coincide precisely with the goals of Freemasonry: a universalist world religion in which the Catholic Church is no longer seen as the One, True Faith. This is the end goal of the false ecumenism which is so prevalent in the Church today, and indeed, the ecumenical movement grew out the false ideas of the Synarchists.

The religion of Synarchy itself sprang from the Lodges and, as we will eventually see, influenced the Masons to work with the Catholic Church, rather than trying to annihilate Her, as had previously been their plan.

Another early writer on Synarchy was Fr Gruber, who described it as: “a centralized world state with a centralized government planned as an anti-church.” (Athanasius and the Church of our Time p 31)

Thus, is can be seen that Synarchy is a form of Freemasonic totalitarian government, the religion of the Technocrats. Rather than being a purely spiritual movement, Synarchy seeks to employ financiers, industrialists, technocrats as well as spiritual leaders to force compliance on the populace. This is the dark and sinister end-game of globalist entities such as the World Economic Forum, the Bilderbergers, the Council on Foreign Relations and the United Nations for which the hysterical COVID ‘pandemic’ was a trial run.

[Note: In Europe, the media sometimes uses the term “synarchy” to describe any kind of conspiracy or cartel.]

The Goal of Synarchy

It is important to realise that within the dark and shadowy world of the the secret societies, there are not always bright lines delineating particular philosophies and denominations. There is a great deal of overlap, with shifting loyalties, degrees of understanding by adherents, a constant splintering and restructuring within groups with everything veiled in the utmost secrecy.

Individual initiates join the various groups for a variety of reasons – none of which may be related to world domination or even to the occult. This is particularly true of the lower levels of Freemasonry, when members may be interested purely in fostering business relationships. Even though they necessarily become involved in occult rituals, these men and women may not even realise the fact.

There are certain groups, however, whose membership is limited to those specifically pursuing esoteric knowledge. These include the Rosicrucians, the Martinists, members of the Order of the Golden Dawn and the OTO, Theosophists and so on and they are under no illusions about the true source of any power they may acquire. The Synarchists are part of this latter group, and its leaders are part of the highest level of occultists: those in direct communication with satan.

The common thread in all these brotherhoods is the source of the anti-Christic inspiration behind them. Although each adherent may perform a different series of rituals and be influenced by a completely different set of philosophies and personalities, the end goal of the demonic intelligence behind all of them is the same: the total enslavement of the human race to satan using technology and every other lever of power in society.

This is the diabolical inversion of the reign of Christ the King: the reign of satan as lord of the world. Every secret society is in some way contributing to that goal, whether or not the individuals within those groups understand it.

The History of Synarchy

Given the secretive nature of Synarchy, there will always remain some aspects and personalities that are unknown to us – especially those at the ‘top’ for whom their involvement would compromise their ability to work behind the scenes.

There are many men from the past, however, whose involvement is documented; they are the founders of Synarchy and their disciples. These include the defrocked Abbé Roca, Joseph Alexandre Saint-Yves Alveydre, and Raoul Husson. (Each of these has a separate page which can be accessed by clicking on their name.)

Joseph Alexandre Saint-Yves d’Alveydre was an occultist who was active at the turn of the 19th Century. He is credited as being the founder of Synarchy because he was the first to record its doctrines. According to Saint-Yves, the principle tenet of Synarchy was to pursue a world government with a world religion which was a mixture of the major spiritualities, including Christianity, Buddhism, Hinduism, Judaism and Islam. This world religion would be based on superstition and esotericism, rather than on any true supernatural belief.

Out of Saint-Alveydre’s teachings came the Martinist Order, founded by another occultist named Gerard Encausse, also known as Papus. One of the chief aims of this order was to form a “United States of Europe.” Saint-Yves had this idea as did his friend, Victor Hugo. Some say the Martinists also wanted to unite all occultists into a reformed Rosicrucianism, making Russia a link between East and West. Martinists initiated only master Masons into their brotherhood.

Synarchy then became linked with the rise of Fascism, especially in Italy and with the Pan-European movement.  An International Synarchist Movement was founded in 1919 to counter the rise of Communism after the Russian Revolution. There also seems to have been some influence by Synarchists on the ideology of Nazism.

The death of Encausse in 1916 led to a rupture among the Martinists due to the aversion of some to be involved in politics. The political Martinists went on to form the Martinist and Synarchic Order in 1921, headed by Victor Blanchard, who was another friend of Saint-Yves.

Blanchard was the secretary to the French government’s Council of Ministers and was also a member of the Polaire Brotherhood, a mysterious group which apparently received its orders via the Ouija Board.

Blanchard went on to form the Synarchic Central Committee in 1922, followed by the Synarchic Revolutionary Convention, in order to enlist fresh young blood from the business and bureaucratic worlds.

United Europe – the Synarchist Pact

From the 1930’s, the explicit idea of a United Europe became a theme among the Synarchists. A document known as the Synarchist Pact was written (possibly) by the occultist, Vivien Postel du Mas, in 1930 and this became a platform for the various Synarchist groups. The Pact was kept so secret that its existence remained unknown until 1941.

The Pact described the Synarchists’ plan to infiltrate governments and first take over France then form a “European Union.” Postel du Mas held soirees in his apartment where information from the “secret master” was delivered through a medium. It is said that the meetings were attended by “men of science, company directors and bankers.”

The Synarchist Empire Movement was formed in 1932 by Postel du Mas and another occultist, Jeanne Canudo. Their own secret society had the stated aim of influencing politics and the economy using spiritism. This group was responsible for much of France’s right-wing terrorism initiated by groups such as CSAR, the Secret Committee for Revolutionary Action, during the 1930’s

The movement to unite Europe continued unabated and from 1932 was spearheaded by Count Richard Coudenhove-Kalergi of Austria under the banner of the Pan-European movement. Coudenhove-Kalergi became extremely influential: Otto von Hapsburg referred to him as “guide and prophet” of a United Europe while even Winston Churchill was influenced by him and in 1953, wrote the foreword to the Count’s book.

Churchill also began to promote the idea of a united Europe. One of Coudenhove-Kalergi’s ideas, that of dividing the world into “five Imperial federations” was found in the Synarchic Pact document. 

IMAGE CREDIT: Luca Signorelli: Sermon and Deeds of the Antichrist – Wikimedia

Early Australian Freemasonry

NOT ECCLESIASTICAL, BUT OF INTEREST NONETHELESS!

SOURCE: THE WEBSITE OF FIRST FLEET FELLOWSHIP VICTORIA INC  BY CHERYL TIMBURY

Freemasonry has been associated with the British discovery and settlement of Australia from the very beginning. Sir Joseph Banks (1743-1820), the naturalist who sailed into Botany Bay with James Cook in 1770 became a Freemason prior to 1768 and was a member of the Old Horn Lodge No. 4 in England.

Thomas Lucas (1759-1815), a Private in the 23rd Company Marine Corps and a member of Lodge of Temperance No 225 in England, arrived with the First Fleet. Captain Matthew Flinders (1774-1814), who arrived in 1795, was initiated into Friendly Cultivator Lodge while held in Mauritius.

The following men were all freemasons and convicts:

Thomas Prior (1756-1836),

Robert William Felton Lathrop Murray (1777-1850) – editor of the Colonial Times,

Richard Fitzgerald (1772-1860) – early proprietor of the Bank of New South Wales,

James Alexander Thomson (1805-1860) – architect, engineer and builder,

Dr William Bland (1789-1868) – Sydney’s first full-time private practitioner,

Samuel Clayton (1783-1853) – transported for forgery and engraved the banknotes for Bank New South Wales when it opened its doors in 1817,

Francis Greenway (1777-1837) – colonial architect who appeared on the old $10 note.

In 1797, the Grand Lodge of Ireland, meeting in Dublin, received a petition from Privates George Kerr, Peter Farrell and George Black requesting a warrant to form a Masonic Lodge in the New South Wales Corps serving at Port Jackson. The matter was deferred and no warrant was issued.

In September 1802, two French naval vessels, Le Geographe and Le Naturaliste, were anchored in Port Jackson and whilst there held a lodge meeting at which a Captain Anthony Fenn Kemp of the New South Wales Corps was initiated. It is interesting to note that Anthony Kemp was a Captain attached to the New South Wales Corps stationed at Port Jackson and therefore a senior officer of the Port Jackson battery.

The war between France and England had ended only months before with the signing of the Treaty of Amiens on 21 March 1802 but these two French ships, on a scientific expedition under the control of Commodore Nicholas Baudin of the Le Geographe, had been sailing in Australian waters for nearly a year before they came into Sydney in June for replenishment of their stores. They did not sail again until November, so the crews had five months to fraternise with the settlers and the military personnel ashore.

Captain Kemp was heavily involved in a trade bringing spirits into the colony, much to Governor King’s disgust. When the Atlas arrived with a cargo of brandy in September 1802, King forbade it being landed ashore but he did allow eight hundred gallons of the shipment to be sold to Baudin to replenish his ships. Kemp was furious and accused some of the French officers of on-selling the brandy to settlers. King ordered an investigation and, finding the complaint unfounded, directed Kemp to officially apologise to the French officers concerned. 

It is also recorded that Lodge Rameau d’Or d’Eleus (The Legend of the Golden Acacia) was formed by French gold miners at Ballarat (Victoria) in 1856 and that it had applied for recognition by the English Constitution lodge already in existence in the same town. Recently (1992) a French language lodge was constituted in Sydney.

Sir Henry Browne Hayes (1762-1832), an Irish convict, attempted to form a Lodge in 1803 in defiance of an order from Governor King, however, his meeting held on 14th May 1803 is regarded as the foundation day of Freemasonry in Australia. He did not try again even though he later formed a friendship with Lachlan Macquarie, the first of many Governors to be members of the Masonic fraternity.

It was common practice at this time for Masonic Lodges to be formed on board naval vessels and within regiments of the British Army and for Freemasonry to be practiced wherever the ship or regiment was stationed. The 46th Regiment of Foot, which arrived in 1814, had attached to it the Lodge of Social and Military Virtues No. 227, Irish Constitution. The 48th Regiment with Lodge No. 218, Irish Constitution, replaced this regiment in 1817.

It was this Lodge that granted dispensation to form the first Lodge in Sydney in 1820 at a time when the total population of the colony was only 30,000. This Lodge, with just twelve foundation members, was called the Australian Social Lodge and was issued with warrant No. 260 by the Grand Lodge of Ireland. The Lodge still meets in Sydney as Lodge Antiquity No. 1 on the register of the United Grand Lodge of New South Wales and the Australian Capital Territory.

Four years later, The Leinster Marine Lodge of Australia No. 266, Irish Constitution, was formed in Sydney and, in due course, other Lodges were warranted, not only by the Grand Lodge of Ireland but also by the United Grand Lodge of England, in Sydney, in 1828 and the Grand Lodge of Scotland, in Melbourne, in 1844.

From the early years of the nineteenth century, the free settlers had sought some measure of political self-determination, which resulted in the establishment of a Legislative Council in New South Wales in 1824, due largely to the work of Bro. William Charles Wentworth.

This, in turn, led the Freemasons to seek local control of their Masonic affairs, which resulted in a number of attempts to form local Grand Lodges independent from the parent bodies in Britain. The Grand Lodges of England, Ireland and Scotland in particular, strenuously opposed such a move and it was not until 1877 that mainly the Irish Lodges in the colony formed the Grand Lodge of New South Wales.

The first Grand Master was the Hon. James Squire Farnell, at the time the Premier of New South Wales, who had previously been Provincial Grand Master for New South Wales of the Irish Constitution. There was a similar line of Masonic development in Victoria, which resulted in the establishment of the Grand Lodge of Victoria in 1883 with the Hon. George Selth Coppin, a Member of the Legislative Assembly, as the first Grand Master.

Eventually, the other colonies each formed a Grand Lodge with South Australia leading in 1884, Tasmania in 1890, Western Australia in 1900 and Queensland in 1904. United Grand Lodges were established in New South Wales in 1888, Victoria in 1889 and Queensland in 1921.