Saint-Yves Alveydre

Around the turn of the nineteenth century, there was a resurgence of interest in Rosicrucianism, Kabbalism and Spiritualism among Freemasons. You may recall that demons have revealed to exorcists that that this time period was marked by a great increase in demonic activity. Various groups, including the Kabbalist Order of the Rose-Cross, the Martinists and the Symbolists, splintered off from Masonry. These groups were particularly active in France.

One member who had connections with several of these groups was Joseph Alexandre Saint-Yves Alveydre (1842-1909). Saint-Yves was a member of the occult, moving in circles with Victor Hugo and Lord Bulwer-Lytton.

who is credited with being the founder of Synarchy because he was the first to write down its doctrines. Saint-Yves believed that he was in contact with a superior race of beings who communicated with him telepathically. He claimed that the principles of Synarchy were given to him by these beings as a way of countering the spread of anarchy which was prevalent at that time.

Whereas anarchy holds that there should be no governing authority, Synarchy imposes control over every facet of life. More specifically, Saint Yves believed that the superior beings who gave him this secret knowledge would help a ruling elite to govern society.

Saint-Yves believed that the world had once been ruled by such an elite and that their civilization was destroyed by natural disaster. His hypothesis is reflected in the legend of Atlantis and he believed that the Atlantians constructed the Sphinx.. Throughout history, the cosmic powers continued to send prophets such as Jesus, Moses, and of course, Saint-Yves, using secret societies to pass on the philosophy of synarchy. One example of this is the Knights Templar, whom he regarded as the perfect model of Synarchists because of their level of control over the three levers of power: socio-political, religious and economic.

Saint-Yves believed these three areas should be controlled by an elite who took their orders from the “wise ones”. This would be done without the general population realising that they were being governed by elite puppets. Once the elites gained control of the three levers of power, it would not matter whether a government was on the “left” or on the “right” – the outcome would be the same.

Saint-Yves also called for a united state of Europe – something that will become important later in our inquiry. Apart from his interest in geo-politics, His Synarchy adopted elements from popular occult movements of his time, melding them with his principle of taking orders directly from the “enlightened beings.”

Saint-Yves wrote many books in which he described plans for a Universal Synarchist Church, which is nothing other than Masonic syncretism. A blend of Christianity, Judaism, Hinduism, Islam, Buddhism, the church of the Synarchists would be cultural as well as spiritual.

Saint-Alveydre’s Universal Synarchic Church did not attempt to eliminate the Catholic Church, but to subsume Her into its ranks. For this two occur, Catholicism would firstly need to agree that all religions are equal and then to come to terms with Freemasonry. One can see how closely the post-Conciliar Popes have followed this programme through their promotion of ecumenism.

And while they may have officially upheld the Church’s teaching on Freemasonry, in their words and actions, they have been quite tolerant of Masonry within the hierarchy. Saint-Alveydre promoted the idea that Masonry was based in Christianity, writing that:

“If Masonry admits men without distinction of race, worship, creed, to fraternal assistance from the Prince of Wales to the pariahs of India, then it is more Christian, more Orthodox in the eyes of Jesus than you who anathematize it.” (Mission des Souverains, p 446, as quoted in Mystère d’iniquité)

Saint-Alveydre’s comment is reminiscent of Stefano Bisi, Grand Master of the Grand Orient of Italy. At a recent event to promote rapprochement between Masonry and Catholicism, he said:

“The starry sky is the same for the Buddhist, for the Catholic, for the Waldensian, for the Muslim, for all those who believe in a supreme being,” he continued, adding: “We set our brothers free to adhere to any religion and to practice. Absolute truths and walls of the mind do not belong to us, and for us they must be torn down.” 

His 1877 book, Keys to the East, introduced Synarchy to a popular audience. In1886,   Saint-Yves created the Syndicate of the Professional and Economic Press which introduced business and political leaders to synarchy. Enthusiasts included French minister François Césaire Demahy and Paul Deschanel who later became President of France.

There seems little doubt that Saint-Yves was in direct communication with demons and that the principles of Synarchy were directly inspired by hell. Certainly the consequences of a totalitarian state ruled by an unworthy elite seem consistent with their origin. Anything that lacked evidence, such as his ideas about race or the origins of the world were for Saint-Yves a product of the secret knowledge from the “wise ones.”